the pursuit of God

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For all of its immenseness (yes it’s a word – all I had to do was hit “ignore” on spell-check!) the Bible, although a lifetime of study only scratches the surface, entails an extremely simple story.

God creates humanity.  Humanity rejects God.  God relentlessly pursues humanity.

The overarching story of Scripture is the redemptive work of a God who would not let us go.

Whatever the expanse between us and God, He will traverse the gap.

Our God is a pursuing God.

He pursues us with His grace, with His mercy, with His love.

The Gospel message itself is of a God who relentlessly pursues us through Jesus.

Glory to God!

Jason

making room

 

“The church would be great if it weren’t for all the people.”

“Leave the church and get closer to God.”

“Jesus, Yes.  The church, No.”

I understand where those who make such declarations are coming from.  Or at least, I grasp what would evoke such statements.

Most often they originate from a moment of frustration.  At times, after years of effort.  These words are spoken out of angst and anguish.  Out of the burden and desire to unreservedly worship and praise and serve a perfect God in our complete and total imperfection.  These feelings and emotions are generated out of a belief that we make faith much more complicated than it was ever intended to be.

However when we look intently to the paradigm of the Kingdom, we become acutely aware that we need one another.  We cannot be all that God intends for us to be without Kingdom relationships.  Without Christian community.  We are greatly impeded in our ability to live up to our potential as believers without journeying through life together.  Without loving one another.  Encouraging one another.  Challenging one another.  We cripple the communal design of the Gospel and Kingdom when we do not develop intentional Christ-following, Kingdom-centered relationships.  Much of our journey of faith is based upon our own individual relationship with God.  Our own willful choosing to be His people every moment.  However, without Christian community we hobble our spiritual development and Kingdom impact.

What is needed is grace.  Not only God’s grace to us, but His grace from us.  God’s grace in us, freely given to others.  Openly extended to others.  We have to make room.  To allow room.  Each of us do.  To make room in our hearts for others.  The problem is that we are seldom aware of our own Pharisaical tendencies.  Relationships are not always easy.  But they are always healthy when they are focused upon Christ.  And when focused upon the greater purpose of the Kingdom.

Glory to God!

Jason

not of this world

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Covenant with Christ radically shapes our worldview.  Covenant overcomes our culture.  In order for us to be as missiologically effective as Kingdomly possible we have to transcend our biases.  To overcome our presuppositions.  To place Christ at the center of our life and paradigm of life.  To see others not for where they are but for where they could be.  To view each and every person on the planet as created in the image of God.  As valuable.  Not only valuable to God.  But valuable to us.  This way of thinking is not of this world.  It is altogether other-worldly.  It is Kingdom thinking.  Kingdom processing.  And it runs contrary to our natural tendencies.  Left to our own devices we create a religiosity that places ourselves at the center, rather than Jesus.  If and when we do, suddenly God likes all the things we like and hates all the things that we hate.  Suddenly God accepts all of those we accept and rejects all of those whom we reject.

Our Master however calls for radically different senses.  To have “eyes that see and ears that hear.”  To consciously acknowledge and actively participate in the Kingdom of God.  Conquered and empowered by the Gospel of Christ.  Congruent with the Holy Spirit.   It is a Kingdom in which we as believers are to pledge our complete and total allegiance.  A Kingdom not of this world.  A spiritual Kingdom.  As a viable part of this Kingdom we therefore view life and all that it contains through the lens of faith.  We willfully engage life desiring unity with God and His Word and His Spirit.  Intentionally striving to get in Jesus’ Way, and at the same time, to get out of His way.  To anticipate the breaking in of the Kingdom.  To see every facet of life from the perspective of the Messiah.  To be so in tune with the voice of God that His counsel and direction are unmistakable and undeniable.  To be one, in harmony, in unison, and in sync with the magnificent, spiritual, harmonious, powerful, radical Kingdom of God.

In The Pursuit of God, A.W. Tozer asks (and answers), “Why do the ransomed children of God (that’s us) know so little of the habitual, conscious communion with God which Scripture details and offers?  The answer is our chronic unbelief.  Faith enables our spiritual sense to function.  Where faith is defective the result will be inward insensibility and numbness to spiritual things.  This is the condition of vast numbers of Christians today.  No proof is necessary to support that statement.  We have but to converse with the first Christian we meet or enter the first church we find open to acquire all the proof we need.  A spiritual Kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it.  God Himself is waiting for our response to His presence.  The eternal will come alive the moment we begin to reckon its reality.”

Glory to God!

Jason

always before me

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“Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.  Wash away all my iniquity and cleanse me from my sin.  For I know my transgressions, and my sin is always before me…” (Psalm 51:1-3).

King David.  The man “after God’s own heart” (Acts 13:22; cf. 1 Samuel 13:14).  The David of David and Goliath.  Confesses, “My sin is always before me.”

My sin is always before me.

My sin is always before me.

“I can’t get away from it.”  “It consumes me.”  “I am overwhelmed by it.”

And yet, over time and by God’s grace, he does get away from it.  And it ceases to consume him.  The burden is removed.  David becomes overwhelmed not by his sin but by God’s grace.  And finally, finally, he breathes a cleansing sigh of relief, as his sin is no longer always before him.

When we consider Psalm 51 in it’s entirety, we witness God doing for us that which we cannot accomplish for ourselves.  Taking away that which positions us in conflict with Him and with ourselves and with others.  And allowing us to not be defined by our sin, but rather, to be defined as men and women after His own heart.

“Praise awaits you, O God, in Zion; to you our vows will be fulfilled.  O you who hear prayer, to you all humanity will come.  When we were overwhelmed by our sins, you forgave our transgressions” (Psalm 65:1-3).

“My sin, O the bliss of this glorious thought, my sin not in part but the whole, is nailed to the cross and I bear it no more, praise the Lord, praise the Lord, O my soul.”

Glory to God!

Jason

another way of life

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In January of 1863 Abraham Lincoln made public his intentions to abolish slavery in the United States, in the form of the Emancipation Proclamation.  Civil war erupted.  Lincoln was soon assassinated.  And it wasn’t until December of 1865, nearly three years later, that Lincoln’s dream was realized as the 13th Amendment of the Constitution was passed, abolishing slavery.

Word soon spread throughout the country.  From Capital Hill into every state of the south the headlines of every newspaper read, “Slavery Abolished!”

Yet something happened that no one had expected.  Something that no one (especially in the north) could have imagined.  A war had been fought.  A president assassinated.  A law had been signed.  However many slaves in the south, who had been set free, willfully chose to remain with their masters.  To, in essence, continue to live as slaves.  Many for the rest of their lives.

And the question that began to be asked was, “Why?”  Why would once enslaved men, women, and children who had been freed, emancipated, why would they continue to live in bondage and in fear.  As brutal and as cruel as their old master was, why would they willingly choose to work in his fields, live under his oppression, and remain under his thumb?  Why after being liberated, would so many choose the security of slavery, over the risks of liberty?

The answer?

Because they knew no other way of life.

“I tell you the truth, everyone who sins is a slave to sin.  Now a slave has no permanent place in the family, but a child belongs to it forever.  So if the Son has set you free, you will be free indeed” (John 8:34-36).

I wonder if that might hit home for some of us?

Glory to God!

Jason

a wretch like me

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“Where would I be without Christ?”

If I were to pose the question, and have you ask it of yourself, what thoughts immediately come to mind?

(I’ll wait a few moments for you to think and carry this through a bit).

“Where would I be without Christ?”

We all approach a question like this from differing perspectives. From varying backgrounds. Some were raised with a Christian worldview. Others come to Christ much later in life. But regardless of the journey, surely we’ve come to a maturity of faith that recognizes our reality in Jesus. And in our understanding of who we are in Christ, do we ever consider who we would be were it not for the Lord in our lives?

Without Christ we are lost. Lost. Lost to ourselves. Lost in ourselves. In our sin. In our own depravity. Perhaps a sober consideration of past failings brings us to an inkling of who we would be were it not for the Spirit of Christ. And I believe it can be extremely healthy to recognize who you and I would be without Him. The reality that without Him we would be morally ruined. Spiritually bankrupt. When we come to this conclusion, we in turn are better enabled to minister to those who are indeed outside of Christ.

The Apostle Paul opens our eyes to who we are outside of covenant with God when he writes, “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were…” (1 Corinthians 6:9-10). However, praise God his pen continues, “But, you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (v11).

The wonderful question that comes out of Paul’s message to these Christians is: “Who can be saved?” And the answer that wonderfully springs to life in verse 11 is: “Anybody!”

Do we see those who are outside of Christ for their lostness? Are we aware that they are who they are and do the things that they do and live the way that they live because they’re lost? How else do we expect them to live? They’re lost! Do we see them in and for and through their lostness?

If so, does it elicit compassion or disdain on our part? In our heart of hearts, are we filled with the loving kindness of God for them? Or is there a slight (or not so slight) hint of contempt?

Amazing grace how sweet the sound that saved a wretch like me. I once was lost but now I’m found. Was blind but now I see.

Glory to God!

Jason

Christ and culture in conflict

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Pilate then went back inside the palace, summoned Jesus and asked Him, “Are you the King of the Jews?”  “Is that your own idea,” Jesus asked, “or did others talk to you about me?”  “Am I a Jew?” Pilate replied.  “It was your people and your chief priests who handed you over to me.  What is it you have done?”  Jesus said, “My Kingdom is not of this world.  If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.”  “You are a king, then!” said Pilate.  Jesus answered, “You are right in saying I am a king.  In fact, for this reason I was born, and for this I came into the world, to testify to the truth.  Everyone on the side of truth listens to me.” – John 18:33-37

There is a collision between Christ and Culture.  When we respond to the call of Jesus and cling to the Kingdom of God it is required of us that we release the kingdom of this world.  The Kingdom of God and the kingdom of the world are in conflict with one another.  They are opposed to one another.  Jesus declares, “My Kingdom is not of this world.”  And only to those who are of the Kingdom does that make any sense.

So why is it that so much of what occupies our thoughts is worldly?  Why is so very much of our focus upon the temporal?  Why do we give the worldliness of this world such an audience?  And how can Jesus so readily be relegated to an afterthought?

Do we recognize what is of the eternal Kingdom and what is of the temporal kingdom?  Do we elevate the eternal when we look to the day to day?  What I mean is that as we go about our day-to-day living are our minds and hearts in tune with what really matters?  Because in the grand scheme of it all only the things of God matter.  Right?  Why is it then that we spend so much energy focusing upon the minutia of the kingdom of this world, rather than the wonder of the Kingdom of God?

“You are right in saying that I am a king,” Jesus affirms.

But the question remains: Is He really your King?

Glory to God!

Jason

a win/win

If at the end of the day I were to ask you to give me an itemized itinerary of the events of your day and how they unfolded, you’d readily be capable of describing how the day progressed. For me, most mornings the alarm clock goes off and off I go. By 830am my two youngest boys are sitting in their desks at school. By 930 several days a week Tiersa has our youngest girls are in class and she’s in her classroom. I’m either in the office or at a coffee shop depending upon the day. Now that’s only a short timeframe, a couple of hours from start to finish in the morning, but a whole lot more went into that time right? I failed to mention whether or not the kids were in a good mood by the time they walked out the door or if I had to referee. Whether or not we left in plenty of time to get where we were going or had to break several laws of man and a few laws of physics to get them to school before the tardy bell rang (not that I ever do that!). I haven’t told you about all the things on my mind during that morning timeframe. Concerns. Commitments. Complications. From the things on my to-do list that I just need to get done, to things that I have no idea what to do about and am still waiting to see how God works through them.

My reason behind this is to acknowledge to you that as much as we are striving to simplify, as much as we are striving to keep the main things the main things, we live lives that involve some degree of complication. Some complications we can actively do something about. But the reality is, for other complications, we’re in a holding pattern.

Process these words of the Apostle Paul, “But as surely as God is faithful, our message to you is not ‘Yes’ and ‘No.’ For the Son of God, Jesus Christ, who was preached among you by me and Silasand Timothy, was not ‘Yes’ and ‘No,’ but in Him it has always been ‘Yes.’  For no matter how many promises God has made, they are ‘Yes’ in Christ.” – 2 Corinthians 1:18-20a

What Paul assures is that everything in life is a “Yes” when we’re in Christ. Everything is a “Yes!” That somehow amidst good and bad, calm and chaos, triumph and tragedy, when we are in Jesus, it’s all a “Yes.” It’s not that it’s all easy.  It’s not that it always makes sense. But somehow when we see life through eyes of faith everything is a “Yes” because God is God. And in Jesus, we are His people. And because we are His, everything is a “Yes.” So you got a promotion? It’s a “Yes” in Christ. So you lost you’re job today? It’s a “Yes” when you’re close to our Savior. The cancer is in remission? It’s a “Yes” in Jesus. Your counts are looking like the cancer has returned? It’s a “Yes” when in relationship with God.

Somehow when we are in Christ Jesus, everything is a “Yes.” If you are being faithful to God, it’s a win/win situation. No matter what complications you’re in the middle of. No matter how promising or how bleak a circumstance. In Him it has always been (and always will be) “Yes!”

Glory to God!

Jason

getting off the ladder

princess in front of mirrorWhen we are children, we think about what we will become.  Who we will become.  We dream of who we will be.  What we will do.  The things we will accomplish.

It’s doubtful that we’ve all become cowboys, astronauts, and racecar drivers.  We learn to adapt.  We change our minds.  We face setbacks.

ladderAll of this thinking, however, is on a physical level.  No matter how high we climb the ladder our view is seriously impeded until we begin to see life through spiritual eyes.  Only when we get off the ladder and begin to ascend the mountain of God does the view ever change.  Only when we ascend the mountain does our perspective change.

The Psalmist exclaims to God, “For you created my inmost being; you knit me together in my mother’s womb.  I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” (Psalm 139:13).

The Apostle Paul pens, “It is God who works in you to will and to act according to His good purpose” (Philippians 2:13).

And in Ephesians 2:10 he affirms, “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

mountainRegardless of vocation.  Regardless of situation.  Regardless of circumstance.  Regardless of victory or defeat.  To begin to see every moment of life as God-ordained.  Christ-centered.  Spirit-filled. And Kingdom-embracing.

God meets His people not at the top of the ladder, but upon the mountain (Hebrews 12:22).

Too often we assess our value as to where we are on the ladder (physical), rather than how we are living up to our calling as believers (spiritual).

When we get off the ladder and begin to climb the mountain of God it is then that we not only begin to become acutely aware of our calling in life, but it is then, and only then, that we begin to achieve the very things that our Father has created us and purposed us to do.

Glory to God!

Jason