For the next three months our congregation will be investing into a study of 1st and 2nd Corinthians. Both Sunday morning classes and sermons will be pursuing these two wonderful texts. As a church we will be pouring ourselves into these letters and striving for a willingness and openness that would allow our Father to pour Himself into us as His holy people. “Ancient Church, Modern Challenges” is the general theme we’ll be working under. I cannot imagine a more timely, unifying study for us to engage in together.
The Corinthian letters center upon effective ministry. How is the church to be effective in a culture that is so very contrary to the God we serve? How might the relevance of the Gospel of Christ be communicated in a world that sees no need for faith? How can those who are followers of the Way of Jesus be united with one another, when while we’ve chosen to follow Christ, we did not choose one another? How do we as Christ’s Church today serve as a powerful, effective witness for the Kingdom? Unabashed. Unashamed. And unhindered
These are questions that the Corinthian letters will address.
Chapter 1 sets the stage: “I appeal to you, brothers and sisters,in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’
Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the Gospel – not with wisdom and eloquence, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (vv10-18).
Are we sharing the fullness of the Gospel message or are we simply speaking with “wisdom and eloquence” emptying the cross of its God-designed, God-designated power? Is the message of the cross enough for us? Is the cross, and the cross alone, truly the power for we who believe and are being saved?
It all begins with the question: “Is Christ divided?”
It all begins with the decision: “I follow Christ.”
And it all begins this week!
Glory to God!