a Kingdom not of this world

Covenant with Christ radically shapes our worldview.  Covenant overcomes our culture.  In order for us to be as missiologically effective as Kingdomly possible we have to transcend our biases.  To overcome our presuppositions.  To place Christ at the center of our life and paradigm of life.  To see others not for where they are but for where they could be.  To view each and every person on the planet as created in the image of God.  As valuable.  Not only valuable to God.  But valuable to us.  This way of thinking is not of this world.  It is altogether other-worldly.  It is Kingdom thinking.  Kingdom processing.  And it runs contrary to our natural tendencies.  Left to our own devices we create a religiosity that places ourselves at the center, rather than Jesus.  If and when we do, suddenly God likes all the things we like and hates all the things that we hate.  Suddenly God accepts all of those we accept and rejects all of those whom we reject.

Our Master however calls for radically different senses.  To have “eyes that see and ears that hear.”  To consciously acknowledge and actively participate in the Kingdom of God.  Conquered and empowered by the Gospel of Christ.  Congruent with the Holy Spirit.   It is a Kingdom in which we as believers are to pledge our complete and total allegiance.  A Kingdom not of this world.  A spiritual Kingdom.  As a viable part of this Kingdom we therefore view life and all that it contains through the lens of faith.  We willfully engage life desiring unity with God and His Word and His Spirit.  Intentionally striving to get in Jesus’ Way, and at the same time, to get out of His way.  To anticipate the breaking in of the Kingdom.  To see every facet of life from the perspective of the Messiah.  To be so in tune with the voice of God that His counsel and direction are unmistakable and undeniable.  To be one, in harmony, in unison, and in sync with the magnificent, spiritual, harmonious, powerful, radical Kingdom of God.

In The Pursuit of God, A.W. Tozer asks (and answers), “Why do the ransomed children of God (that’s us) know so little of the habitual, conscious communion with God which Scripture details and offers?  The answer is our chronic unbelief.  Faith enables our spiritual sense to function.  Where faith is defective the result will be inward insensibility and numbness to spiritual things.  This is the condition of vast numbers of Christians today.  No proof is necessary to support that statement.  We have but to converse with the first Christian we meet or enter the first church we find open to acquire all the proof we need.  A spiritual Kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it.  God Himself is waiting for our response to His presence.  The eternal will come alive the moment we begin to reckon its reality.”

Glory to God!

Jason

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